It Is Risen
At the end of Passover festival known as Mimouna, Moroccan Jews return to yeasty treats in grand style
Many Jews will mark the end of Passover unceremoniously, with a slice or pizza or a piece of toast. Yet for Moroccan Jews, and increasingly for other Jews as well, the transition back to eating bread and other yeasty foods is celebrated in grand style with a feast known as Mimouna.
Traditionally, Mimouna is celebrated in Moroccan homes after sundown on the last day of Passover with a sumptuous spread piled high with sweet delectables, including stuffed dates, candies, brightly colored jams made of carrots, beets, or citrus fruits (known as mazune), and zabane (almond nougat). Most importantly, mufleta, thin pancakes doused in honey, are eaten with abandon. Thus in a similar way to how Yom Kippur is ended with an elaborate breakfast, on Mimouna tearing into a plate of freshly baked food signals the end of matzo-filled days and the start of something new.
The Mimouna table is not set as usual but is covered with “an array of symbols that are basically variations on a theme,” explains the Israeli historian Yigal Bin-Nun. For example, some families display a whole fish on the Mimouna table—even alive, swimming in a bowl of water—as a sign of good fortune, and also because the holiday is said to fall on the day when God parted the Red Sea for the Israelites to cross to freedom. Foods are often served in numerical groupings, such as seven green pea pods dotting a plate of flour to symbolize fertility and renewal. Things symbolizing luck are central to Mimouna, with Hanukkah gelt-like gold coins strewn across the table. The celebration continues the next day with outdoor picnics and celebrations.
Though the festival’s name is often thought to refer to the 12th-century’s Rabbi Maimon (the father of Maimonides), Bin-Nun has uncovered folkloristic songs and historic sources that link it to the rituals of the Gnawa, a Sufi sect in Morocco whose adherents pray yearly through songs, parades, and ecstatic dancing to the goddess of luck, Mimouna. Sure enough, during Jewish Mimouna celebrations, “songs are sung in honor of ‘Lady Luck.’ One of them is ‘Lala mimouna/mbarka masuda,’ which means ‘Lady Mimouna/lucky and blessed.’ ” In addition, the Arabic word mimoun means luck or good fortune.
While celebrated for centuries in Morocco, the holiday was popularized and even politicized in Israel, particularly in the 1980s, when Ashkenazi politicians publicly attended Mimouna celebrations in order to curry favor with voters of Moroccan descent, as Rachel Sharaby explains in The Mimuna Holiday: From the Periphery to the Center, which was published in Hebrew last year. Ashkenazim were not always so eager to join in the fun. In the early years of Israel’s existence, Ashkenazim saw the celebrations as backward and out of step with the new state’s spirit.
Feelings toward the holiday have mellowed, and nowadays Israelis more or less consider Mimouna a national party, and they’ll point to its celebration as an example of peaceful relations not only between Sephardim and Ashkenazim, but also between Muslims and Jews. After all, the culinary traditions of the holiday originate with Arab and Berber families who lent flour and yeast to their Jewish neighbors following sundown after Passover. In return, Moroccan Jews are said to have either given them the remainder of their matzo or opened their homes and eaten their first baked goods together—a tradition still maintained with Moroccan Jews leaving their front doors open on Mimouna eve.
In recent years, Mimouna celebrations have extended beyond Israel and taken hold in Paris and Amsterdam, as well as in less obvious places like Minsk. This year celebrations are also expected in Los Angeles, Montreal, New York, and Boston. But with just a bit of fresh flour, anyone can celebrate Mimouna by trying mufleta, based on the traditional Moroccan recipe.
2 cups of flour
¾ cups of water
½ tbsp salt
½ cup of vegetable or canola oil, set aside in a small bowl
Butter and honey for serving
Mix the flour and the salt. Add water slowly while mixing. Knead into whole soft dough.
Shape into mounds the size of golf balls. Dip each ball into a bowl with the oil and set aside on a tray. Pour the remainder of the oil over the tray and cover with a kitchen towel. Let stand at room temperature for 40 minutes.
Heat up a skillet or small pan. Open the balls with the palm of your hand on a well-oiled surface (or the tray itself) until each gets stretched to a very thin pancake.
Put the first ball on the skillet (no need to oil it). When it begins to brown underneath or at the edges, turn over. Immediately place a second pancake right on top of it. Wait 30 seconds and flip it so that the second one is now touching the pan. Place a third one on top of the two. Wait 30 seconds and flip. Repeat so that each mufleta only cooks on one side directly. This way they cook together and stay warm and moist in the stack.
Serve immediately with butter and honey.
Daily rate: $2
Monthly rate: $18
Yearly rate: $180
WAIT, WHY DO I HAVE TO PAY TO COMMENT?
Tablet is committed to bringing you the best, smartest, most enlightening and entertaining reporting and writing on Jewish life, all free of charge. We take pride in our community of readers, and are thrilled that you choose to engage with us in a way that is both thoughtful and thought-provoking. But the Internet, for all of its wonders, poses challenges to civilized and constructive discussion, allowing vocal—and, often, anonymous—minorities to drag it down with invective (and worse). Starting today, then, we are asking people who'd like to post comments on the site to pay a nominal fee—less a paywall than a gesture of your own commitment to the cause of great conversation. All proceeds go to helping us bring you the ambitious journalism that brought you here in the first place.
I NEED TO BE HEARD! BUT I DONT WANT TO PAY.
Readers can still interact with us free of charge via Facebook, Twitter, and our other social media channels, or write to us at firstname.lastname@example.org. Each week, we’ll select the best letters and publish them in a new letters to the editor feature on the Scroll.
We hope this new largely symbolic measure will help us create a more pleasant and cultivated environment for all of our readers, and, as always, we thank you deeply for your support.