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The Law Won

Hope that love could bend the rules of kosher observance only went so far

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Aaron and I lingered at the buffet table, enormous bowls of pasta salad and vegetables spread out in front of us. Our minyan was celebrating the purchase of a pre-World War II Torah that had been recently rescued from its hiding spot in the basement of an old synagogue in Romania.

“It’s funny, that guy over there just asked if we were dating,” I mentioned, as I reached for some tortellini with pesto. “It’s not the first time I’ve heard that question. Earlier this week, someone asked me the same thing.”

“Well, it’s not like I haven’t thought about it,” he replied idly as he scooped carrot salad onto a paper plate.

I stopped mid-spoonful, frozen. I hadn’t expected that response. “I don’t think now is the best time to talk about this,” I said.

He shrugged. “Why not?” he asked without looking up.

“Well, I’ve been thinking about it, too,” I said carefully, which froze him as well. Carrot salad ignored, he looked at me.

“Maybe you’re right,” he said slowly, “maybe this isn’t the best time to talk about it.”

That moment at the buffet table marked a change in our relationship. But it was only the latest food marker in our time together. Food had originally been part of what kept us apart.

photo of broken cookie heart

Aaron and I had met years earlier through a mutual friend and kept running into one another at Jewish community events in Cambridge, Mass. Occasionally we both attended the same service in a congregation that pushes the boundaries of Orthodoxy by allowing women to read the Torah and lead other parts of the service. But unlike me, Aaron keeps the Sabbath. And he keeps kosher. Strictly.

To my mind, I also keep kosher. I grew up with separate meat and milk dishes. Now, I am a vegetarian and have only a single set of dishes. But this wasn’t enough for him. If he eats cooked food outside of his house, he only eats it in strictly kosher homes and restaurants. By contrast, I don’t look for a hechsher on anything I buy, rendering my kitchen, by his standards, off limits.

Though Aaron and I had known each other for years, our friendship had intensified over the preceding six months. We’d been spending a great deal of time together, going out regularly to a neighborhood bar to catch bluegrass, grabbing a beer, and discussing our love lives. When we talked about dating (other people, of course, not each other), I said I couldn’t see someone who wouldn’t eat out at a restaurant with me. He said he’d never date someone who ate at non-kosher restaurants, as she’d expect the same of him.

And yet I knew I was moving beyond friendship as I increasingly invited him to concerts or lectures around town. I loved talking with him. I wanted to hear his opinions. I wanted to see his huge smile and smile myself at his ability to find a comeback to any taunt or present a random piece of information on any topic. Suddenly I realized I had a problem: I was falling in love.

A week after the encounter at the buffet table, we went on our first official date. He took me to a sushi restaurant: he could eat the fish (uncooked), but wouldn’t eat the rice (cooked). The sake slid down our throats, spicy and sweet. We moved on to coffee (hot drink–not a problem), and he took my hand, stroking my palm. Chills flew up my spine. When he kissed my fingers I knew it was time to leave the restaurant.

Despite the food barrier, we tumbled into the relationship with an intensity that belied our differences. I suddenly, shockingly, had a boyfriend who could not take me out to dinner, except usually at one of a couple of local kosher joints. So instead, we cooked—at his house. We’d stop off at the supermarket and pick up whatever looked good, frying up tofu and vegetables, ad-libbing sauce for pasta, covering our hands in sticky fruit juice for mango and black beans. He said he’d rarely eaten so well.

Before we started dating, Aaron insisted it didn’t matter that he couldn’t eat hot food out at restaurants. “I can’t tell the difference between good and bad cooking, so I don’t mind.”

I quickly learned that was a lie, or at least a necessary delusion. I’d hold out the spoon while cooking and he’d sip it, wait a moment, then pronounce what should be added–lemon juice, salt, hot pepper, cumin. I trusted his taste. I called him a closeted foodie.

One Friday night we invited a half-dozen friends over for Shabbat dinner. Earlier, we spent the afternoon in the kitchen. He played sous-chef as I called out the steps for the recipes. The sauce for the fish bubbled on the stove as he smashed pistachios to go in the quinoa and I diced an array of jewel-toned vegetables for an Israeli salad. We carried the vibrant platters out to our guests in celebration of the gusto with which we’d performed this dance of domesticity. I surveyed the table with pride, relishing our shared culinary adventures, our love of food and community.

But I missed sharing other food experiences with him. I thought about visiting a close friend later that summer, and how she wouldn’t be able to cook him her Armenian crusty rice or whip up a vegetable stew. I regretted that I couldn’t introduce him to the salty sweet vegetarian kibbeh at my favorite Middle Eastern hole-in-the-wall, or the earthy, locally foraged mushrooms at a neighborhood French bistro.

Then, I started to think about traveling. And food.

I leave the country at least once a year. I’ve sipped soup with a Thai monk, dived into a hot fish taco with Mexican fishermen, gorged on rice and avocado salad after a day of hiking in Peru. How could we travel together?

And then I began to worry about children—and food. What if we married and had kids? What if he didn’t want his children, our children, to eat at the homes of my family and friends?

As the months passed, we talked about our differences in religion, and the conversations forced tough questions to the surface, questions about our differing views on the role of women in religious services, about Shabbat observance, about how to choose a home and synagogue if we were ever, together, to move away from Cambridge. I told him that I could see changing my life in some ways, living one more tightly bound by Jewish strictures. I was willing to consider, for example, having a kitchen that would meet his kashrut standards. But I would also need to know that he could find a way to be more flexible, a way to allow space for my values, too, in any future family we might create together. He listened, but said nothing, unwilling or unsure of how to answer.

At times I called my friends in a panic. “I love him,” I’d say, “but how will I know when it’s time to break up?”

Finally, over a beer one summer night, Aaron decided it was time. He said that he looked into the future, and saw struggles ahead. He didn’t think he was ready to take them on.

Dating Aaron made me examine the ways in which I’m willing to compromise. I already limit my diet by choice, and it’s not always easy. I can practically taste the rich aroma of my friend’s favorite lamb dish at a local upscale Mediterranean restaurant. After a week in Madrid, the rosy glow of cured ham tempts like a beacon from its premium spot on the wall of my favorite neighborhood tapas joint.

And yet within my chosen restrictions, the window of flexibility allows me an opening to the world. I can eat anywhere, even if my options are limited. My friends can share their love for me by sharing their food. I celebrate the play of an endless variety of flavors and textures that melt onto my tongue and fill not only my body, but my soul. I know this experience will be a part of what I will share with a life partner. Together we will teach our children that they can wander the world freely, experiencing the tastes of cultures and the joy of new friends from any background.

After my relationship with Aaron ended, I was sad and frustrated that we loved each other but couldn’t bridge the religious distance between us. Yet I understood that to Aaron, the rules of Judaism form the basis of his life. And being with him helped me realize that my more flexible approach to food is not simply based on an addiction to restaurants. It’s part of my life philosophy, as much a part of it as Judaism. I savor the freedom of being able to sit down with anyone, anywhere, and break bread.

Cynthia Graber is a freelance writer based in Cambridge, Massachusetts.

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Jacob says:

“He took me to a sushi restaurant: he could eat the fish (uncooked), but wouldn’t eat the rice (cooked).”

But isn’t the very act of eating food in a non-kosher restaurant breaking the strict rules of kashrut?

There is the issue of the knife used to cut the fish, whether or not the fish was actually kosher, maris ayin, etc.

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The Law Won

Hope that love could bend the rules of kosher observance only went so far

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